Freedom in the Love of Christ

By Nnorom Azuonye

Let me start with stating the obvious. For any img-20160713-wa0002society to function efficiently, there are always a set of rules, or laws, that define the way people must relate to one another, and also how they use or not use facilities, or even how they use personal property if it may impact on other people’s lives. It is usual for such rules to also include sanctions or consequences for not obeying them and how those sanctions are to be implemented. The Ten Commandments given to Moses for Israelites and all of God’s people is one such document. Most countries in the world have written constitutions, however in Britain, the constitution is mostly unwritten, but it does exist and forms the basis of governance and legal processes in the country. The Methodist Church of course has the Constitutional Practice and Discipline (CPD) by which we conduct ourselves as Methodists. Many well-intended rules can also be frustrating to us. How many times have you been running late for work but all the roads you drive on are 30mph limit roads and you are tempted to go at 70mph?

You see, the biggest challenge to both the law of God and the law of society is free will. This means that although there are sanctions, people often choose to go against the law and face the consequences, or believe they can get away with it, which does not always happen. If you have had a final warning at work for lateness, you may choose to risk three points on your licence and break the speed limit on that slow road. You may get away with it. You may get caught and be made to pay a fine and get some points on your licence. You may also get in an accident and kill somebody or kill yourself and never get to work.

On more occasions than we can count, the Israelites disobeyed the law of God and many times God punished them, but being a God of mercy and faithfulness, he always welcomed them back when they turned away from their sinful ways.  You see, our God is a covenant-keeping God, but we have a talent of breaking these covenants, yet he always finds a way of accommodating us. For example, in the Old Testament passage we read today; Jeremiah 31:27-34, God decided to put in place a new covenant in these words:

“…I will put my law within them and write it on their hearts. I will be their God, and they will be my people. None of them will have to teach a neighbour to know the Lord, because all will know me, from the least to the greatest. I will forgive their sins and I will no longer remember their wrongs.” (GNT)

By writing his law in their hearts, God was offering freedom to his people, so that they would be a people led by love from within and not people led by laws cast in stone or written on scrolls.

Was this the end of sin and disobedience? No. Despite the oracles of the prophets and teachings from the scriptures, sin has continued to be a part of the human society. Even after God sent his son Jesus to die the death you and I should have died for our sins, we often forsake God and live in disobedience and carry on doing the things he does not want us to do.

The second Bible reading today was from a letters written to Timothy attributed to the Apostle Paul (2 Timothy 3:14 – 4:5) through which he is offered encouragement and support in a time of peril and challenges. A lot of people were questioning the veracity of the gospels and the good news that the early Christian apostles preached. It was indeed a tough time. As you know, whoever you are, if what you preach is daily challenged and attacked, teachers of false or misleading doctrines spring up creating confusion and your life and the lives of people you love are threatened daily, there will be those times you feel alone and you wonder what is real or not anymore. At such times, we must rise and support one another with prayers and with the word of God. This is the reason Timothy was encouraged to remember his roots and to remember what he has been taught by teachers before him:

14 But as for you, continue in the truths that you were taught and firmly believe. You know who your teachers were, 15 and you remember that ever since you were a child, you have known the Holy Scriptures, which are able to give you the wisdom that leads to salvation through faith in Christ Jesus. 16 All Scripture is inspired by God and is useful[a] for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, 17 so that the person who serves God may be fully qualified and equipped to do every kind of good deed. (2 Timothy 3:14-17. GNT)

This message is relevant to all of us in the Christian church today. In a world that is getting more secular every day and less people are embracing our faith and are turning to other gods such as money and fame. It is one of the greatest paradoxes that the Bible remains the number one selling book in the world and is now available free of charge on the Internet and mobile devices. Many hotels still provide the Bible free of charge in their rooms, yet less people actually read the Bible or hang around the words of scripture.

I will like to anchor this message today on 2 Timothy 3:16:

All Scripture is inspired by God and is useful[a] for teaching the truth, rebuking error, correcting faults, and giving instruction for right living,

because it is Prisons Sunday and as we remember in our prayers and worship the offenders who have been incarcerated in prisons around the world; including the truly guilty as well as those who are languishing in prisons for crimes they did not commit, or victims of political tyranny and intimidation.

As we also remember victims of crime who have to live with scars of criminal activities such as physical assault, rape, or armed robbery, it is important also not to forget the families who are bereaved as results of crime and also remember the communities left shocked and fragile because of the fear that criminal terror has inflicted on them.

Across the different categories I have just mentioned, the common denominator they lack is freedom, and if we are to minister to anyone in any kind of prison today, the scripture must form the basis of our ministry as we seek to teach the truth, rebuke error, correct faults, and give instructions for right living including the need to find freedom in forgiveness.

What exactly is freedom?

Freedom is to be at liberty rather than confinement or under physical restraint, meaning an exemption from external control, interference and regulation.

In the true sense of it, because there are rules in every society that govern how we live our lives, it cannot be said that our lives are without control, interference or regulation. The perceived freedom is only to the extent that we have the freedom to choose to be law-abiding citizens or law-breakers.

This comes with a lot of responsibility.

So when we think about people in prison today, it is important to consider the roads that led them to those prison cells. Did they commit the crimes they did because they did not know any better, or because they were just evil, or because they did not have a choice? Or perhaps did not realise that they did in fact have a choice?

Now I remember the words of Colonel Jessep in the movie A Few Good Men: “We follow orders, we follow orders or people die, it’s that simple. Are we clear?”

It is the same with living in the society. We have to obey the laws of the land or lose our freedom. It is that simple. For Christians, we have the scripture to guide us to a life of freedom not only here on earth but also in the place Christ has gone to prepare for us. And we have the right to choose life or death.

When ministers work with prisoners they have conversations and understand the world of the inmates and try to lead them to a place of peace and love. They help them find comfort when storms of despair rage. It is our belief in the Christian world that if any criminal, regardless of his or her crime, truly – emphasis on truly – truly repents, that very moment his or her sins are forgiven. The person may remain in prison for a number of years after receiving Christ, or even be in there for the rest of his or her life, but those walls and gates will be meaningless because the soul has been saved and set free.

So, you may ask then, what about their victims? The trouble with crime is that many times more than one prisoner emerges from a single crime. The perpetrator ends up in jail, the victim may be trapped in a mental prison of fear and hatred, or if the victim is dead, the bereaved family will go into a prison of grief and anger.

On a day like this, we should reach out and hold the hands of the victims or with love and compassion. We may with caution and sensitivity share with them the extravagance of Christ’s love and charity when even with his last breath, our Lord Jesus Christ prayed to his father and said, “Father, forgive them, for they don’t know what they are doing”. Hopefully they will work through their griefs and forgive too when the time is right.

Practitioners of Restorative Justice have achieved such great results and helped many perpetrators and victims of crime find a path to inner peace and freedom through processes of meetings, discussions, reconciliation and forgiveness.  The reconciliation between the criminals and their victims also heals the community at large.

As many of you will recall, following the end of apartheid in South Africa, a Truth and Reconciliation Commission was set up to heal the wounds of the brutal regime and build peace. Many people, including me, thought at the time that this was a conspiracy to let the homicidal white apartheid leaders get away with murder. However, one of the stories that came out of that is a truly inspiring story which you can read on the Methodist Church website:

A woman addressed Desmond Tutu to tell him of her son’s savage murder. The police officer who had ordered the brutal killing was present sitting shamefacedly listening to the details of what he and his colleagues had done. Then there were a few moments of quiet.

The Chair of the Commission, Archbishop Desmond Tutu, asked the woman if she had anything to say to the man who had killed her son. She responded, ‘I am very full of sorrow. So I am asking you now – come with me to the place where he died, pick up in your hands some of the dust of the place where his body lay, and feel in your world what it is to have lost so much. And then I will ask you one thing more. When you have felt my sadness, I want you to do this. I have so much love, and without my son, that love has nowhere to go. On turning to the policeman she said ‘So I am asking you from now on – you be my son, and I will love you in his place.’

Friends, this is the level at which we must aspire to live as Christians. It can only be done if we feed our minds, hearts and souls with the word of God, and if we heed the charge of the apostle to preach the good news of Jesus Christ and his love, whether the time is right or not.

It does not seem to me that we have a lot of choice, we must nurture the minds of our children with the word of God and continue to remind all of us that we have a choice to live good lives and do good deeds.

If we live by what the scriptures say, we will have less prisoners – less perpetrators and less victims. But if we do, let us also take the case to our advocate as stated in 1 John 2: 1-2 (GNT):

I am writing this to you, my children, so that you will not sin; but if anyone does sin, we have someone who pleads with the Father on our behalf—Jesus Christ, the righteous one. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of everyone.

May our gracious God empower us to study his word and to know him well through the scripture, and embolden us to preach the good news of our salvation through Jesus Christ that through his great gift of love, all mankind may truly know true and complete freedom. Amen.

[This sermon was preached at Belvedere Methodist Church on 16th October, 2016. ©2016 Nnorom Azuonye]

A Good Home for Your Heart

By Nnorom Azuonye

Sermon preached at Wesley Hall Methodist Church on 7th August, 2016 is based on Luke 12:32-40.

 “For your heart will always be where your riches are.” (34).

Nnorom Azzuonye

Nnorom Azuonye

In ‘Blue Streak’ – a 1999 remake of the British Film, “The Big Job”, funny man Martin Lawrence plays the part of Miles Logan – a jewel thief who participates in a $17 million diamond robbery. His partner in crime turns on him and the police surround him, forcing him to hide the diamond in a ductwork within a building under construction. He is then apprehended and sent to jail for two years. The thought of recovering the diamond made it easier for him to serve out his jail term. But in a funny turn of events, when he goes back to the site to retrieve his diamond, he finds that the building has been completed and is now the headquarters of the Los Angeles Police Department. He stops at nothing, including inventing a police officer with whose identity he embeds himself in the force and works tirelessly until he recovers his diamond.

If any of us has any riches stored anywhere, that’s where our heart will be. The two questions we must ask are:

  1. How much control do we have over the place we have stored our treasures?
  2. How do we know we will live to retrieve the treasures?

Staying with the story of Miles Logan for the purposes of illustration, he hid the diamond in the ductwork of a building that did not belong to him, and when he came out of prison and wanted to retrieve it, the building had become a Police station. We also know what happens in prisons across the world, many inmates are killed in prison. Logan could easily have been killed and all that would have been for nothing.

It is not only jewel thieves that store treasures in places that don’t belong to them. Anyone of us here who has money to spare probably has that money deposited in a bank as savings or investments, right? Do you own the banks or building societies? If they fail, as many banks have failed in the past, only a proportion of your money is actually protected.

Or let us think about pensions.  Pensions. A great idea! I can’t fault the idea. A small amount of money is taken out of your salary every month and put into this pot so that when you retire, perhaps after having worked for thirty to forty-five years, you will have something to live your twilight years on.

Now the problem is that there are some who will not live until the retirement age and will not enjoy that privilege of pensions in their old age.

But worse, if you ask me, are those people who lose their pensions because somebody squanders it. We very much recall the story of Robert Maxwell and his misappropriation of the Mirror Group pensions fund and in the news at the moment is billionaire Philip Green who hates to be compared with Robert Maxwell, but is said to have pinched the BHS pension fund, thereby devastating several people who have not just lost their jobs but most of their pension as well.

If only we all stored our treasures in heaven.

Treasures in heaven

In today’s bible passage, our Lord Jesus Christ urges us to:

…save your riches in heaven, where they will never decrease, because no thief can get to them, and no moth can destroy them. (33)

The concept of storing riches in heaven does not sit well with many people. The argument is that we live on earth, not in heaven, we make our fortune on earth, it therefore stands within reason that we would invest our money here on earth – in property, in savings, in cars, in pension funds and so on. This argument suffers because it assumes a literal dimension just because the preceding words in verse 33 of Luke 12 are:

“Sell all your belongings and give the money to the poor. Provide for yourselves purses that don’t wear out…” (33)

This is all about Christian charity and non-dependence on earthly belongings. My interpretation of this is that Jesus wants us to view our belongings differently, to see them as commonwealth of humankind.

  • First of all to not make these belongings our gods, thinking that they define us and offer us security. We must be aware they can disappear just as they came.
  • Also, we must be willing if required of us to let go of these belongings to help the needy or to save lives.

Can we in all honesty feel comfortable living in million pound mansions, eating the best foods and driving the best cars when our fellow human beings cannot eat and do not have roofs over their heads?

We store our treasures in heaven when we seek the kingdom of God and God’s righteousness and our primary investments are serving our God and in making the lives of our neighbours better. In this way, if our souls are required of us today, we should be happy to come into glory with Christ instead of worrying about the unspent millions in the bank or who will end up enjoy the property we leave behind.


There is a popular saying that we come into this world empty-handed and will leave it empty-handed. This is why Jesus urges us to be vigilant. Because none of us has any control over our lives and cannot decide how long to live (except, of course, people who can no longer bear this life and choose to end their own lives).

“Be ready for whatever comes, dressed for action and with your lamps lit, like servants who are waiting for their master to come back from a wedding feast. When he comes and knocks, they will open the door for him at once. How happy are those servants whose master finds them awake and ready when he returns! I tell you, he will take off his coat, have them sit down, and will wait on them. How happy they are if he finds them ready, even if he should come at midnight or even later! And you can be sure that if the owner of a house knew the time when the thief would come, he would not let the thief break into his house. And you, too, must be ready, because the Son of Man will come at an hour when you are not expecting him.” (35-40)

What I like about this passage is that it speaks to us at various levels and we can apply the message to our lives in the way it works best. Key message is being prepared for anything life throws at us. I will divide this into two areas:

  1. Be prepared for life here on earth. Study, learn new and transferable skills, do your best to be and stay healthy, so that if an opportunity suddenly presents itself for you to go higher in life, you will not be found wanting.
  2. Be prepared for heaven. We must try to be rapture-ready. Study the word of God, stay spiritually healthy. If the trumpet sounds today, would the Lord say to you, ‘come into my Kingdom’ or is he going to say to you, ‘I am sorry, I do not know you.’?

Make it your mission to be kingdom-fit. Ask yourself every day, ‘Am I kingdom-fit?’ You are the only one who can tell yourself the truth. Bear in mind that “the Son of Man will come at an hour when you are not expecting him.”

Is it not good news that it is in your hands to build a good home for your heart?

Every time you give alms to help the poor,
Every time you pray for the sick
Every time you comfort the bereaved
Every time you bag clothes you will never wear again and give them to people who cannot afford to buy clothes
Every time you share your lunch with somebody who has no food
My brothers and sisters, you deposit a fortune into your vault in heaven.

May God give us the grace
to develop the spirit of Christian charity,
to free ourselves from slavery to earthly wealth
and to hunger for the righteousness of God
for in this way we shall be truly provided for
on earth and in heaven. Amen.

©2016 Nnorom Azuonye

Trust your Faith

Sermon by Nnorom Azuonye | Welling Methodist Church 24th July, 2016

We read two passages today; Hosea 1:2-10 which introduces us to the family of Hosea and Luke 11:1-13 on the Lord’s prayer and God’s faithfulness to grant what we ask. With the words from these passages in mind, I would like us to discuss; (a) our faith in God and how this defines our relationship with him and (b) the consequences on our lives.

In Hebrews 11:1 we find a Biblical definition of faith:

“Now faith is the assurance of things hoped for, the conviction of things not seen.” (NRSV)

For Christians today, this would be the hope of being with our Lord in Glory eternally in God’s kingdom and the complete belief that God is really up there, though we can’t see him, and that the heavenly place that Christ has gone to prepare for us exists.

The truth is that if we don’t believe that Jesus is Lord and that he rose from the dead, having paid for our sins, and has gone to prepare a place for us so that where he is, there we shall be also, then we are wasting our time.

We must also believe completely that God is looking after us, taking care of things in our lives in the ways that are best for us. He might not do this the way we want, but he is God, he knows what is best for us.

Naturally as human beings, there will be times things just keep going wrong and we find ourselves asking if he is really there. Those times when we have that question rising in our hearts is when we must be most vigilant and more prayerful because those are the times we are likely to fall into temptation and descend into sin.

Recently, I asked a family member to read at one of my services, and he said he would gladly do so if the passage was not from the Old Testament. So, I asked him why not the Old Testament and he said it was because the Old Testament always portrayed God as angry and vindictive.

Sin annoys God, and when we sin and sin and not repent from our sins, it goes without saying that he will be angry and will show his anger. To have a little understanding of this, think of your relationship with your child or your relationship with your father. Do you enjoy the constant disobedience of your child, or does your father feel honoured by your disobedience?

In our Hosea passage today, God instructed him to marry from a house of whoredom and have children of whoredom. Because Israel had become like a house of whoredom because of their disobedience and unfaithfulness to God.

I wondered why God would ask that of Hosea. I also wondered, if Hosea’s wife, though from a whorehouse was faithful in the marriage, why would their children be deemed children of whoredom? The more I thought about this I began to understand the thinking behind God’s instruction. If any of us married a prostitute or maybe not even a prostitute but somebody known to be promiscuous, would we ever have peace of mind?

Do you know, I take the Southeastern train to work every day and there has hardly been any day those trains have not been delayed. If my wife did not have total trust in me, with the sheer number of times I get home late, we would be fighting on a daily basis.

A man who marries a known promiscuous woman would be uncomfortable and will even not believe his children are his children until he has had a DNA test.

This is the way God felt about the house of Israel. For a people he had done just so much for, faithfulness was just not in their nature.

This verse stands out for me in the Hosea passage:

Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.” (Hosea 1:10. NRSV)

Let us reflect on that verse for a moment. These are words that define full and complete restoration of a people. The unfaithfulness of the people of Israel and just how many times they forsook God is mind-numbing. There are so many instances through the Bible that God turned his face away from them in shame. But when they realised their error, and sought forgiveness, our just and faithful God always forgave and restored them. It is the same with us all. We are human and we sin, and we are separated from God, but by the special sacrifice of our Lord Jesus, we can all have redemption and can be fully restored by God also.

And we should, like God, also learn to forgive those who sin against us.

In our second reading from the gospel of Luke 11:1-13, we heard Jesus teach his disciples how to pray. We say this prayer almost every day not just because it was given to us by Jesus Christ himself, but because it is the perfect prayer that incorporates the love of God and our neighbour.

  • In this prayer, there is adoration; recognising God for who he is. “Hallowed be your name / thy kingdom come / thy will be done on earth as it is in heaven.”

  • There is supplication: “Give us this day, our daily bread”. May I say that our daily bread is not just food, but everything else we need from day to day to live well – housing, health, friendship, love. / …and forgive us our trespasses as we forgive those who trespass against us.

The aspect of this passage that I would like to anchor this message is that if we trust the faith we have in God, it will work for us. Because we have faith in God to be there for us always, and not just when things are perfect, but moreso when things are bad and challenging our faith. The Lord says in Psalm 46:10 “Be still and know that I am God!”

Jesus says to us in Luke 11: 9-10 “Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.”

Friend, let us remember this and take it with us as we renew our faith in Christ Jesus, and when trials come our way as they must, let us remember the charge we have in Mark 5:36 – “Do not fear, only believe.”

Trust your faith in God,
know that you have the greatest ally;
you have the highest power on your side
who or what can succeed against you?

Walk with your head high,
looking up to Jesus,
crush your problems in life one after the other
with the heel of your foot.

And for those times that doubts will rage with storms of despair, I leave you the words of Ralph Waldo Emerson: “All I have seen teaches me to trust the Creator for all I have not seen.”

May the word of God bear fruit in our lives through the name of Jesus Christ. Amen.

©2016 Nnorom Azuonye

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